Chapter 28
101) The process of fertilisation, germination, growing and becoming is continuous and it goes through everything equally and doesn't differentiate, so also no gap comes up, and the process doesn't stop in front of any part of the Creation, because the effects of the timeless process carry themselves through everything like an untearable band which cannot be broken off nor taken off.
102) Even if you human beings of Earth for the most part isolate yourselves from the recognising and understanding of the universal processes through your intellect- and rationality-based restriction and through your deceptive imagination and imperiousness, the laws of the nature and hence also the entire creational laws and recommendations do not cease to exist, because despite your negation they continue to act in an unchangeable, calm and constant kind and wise and determine through their interaction the destiny of the universe and of all that which is included therein, so therefore also your outer destiny, upon which you have no influence.
103) The destiny which arises through the interaction also requires that everything that you sow must be reaped again by you there, where you bring the cause to an outcoming effect or effect.
104) Truly, you always have the free decision and the free determination at the beginning of each matter, as well as the free will to decide whereto and in which direction you want to direct everything through your thoughts, feelings, actions and deeds and through your activity; but you do not think at all or only vaguely about this, which is why you cannot realise and understand the effects, i.e. the destiny out of the causes which you create yourselves; and out of your ununderstanding regarding this you assume then that the destiny that strikes you is either earned or unearned and furthermore brought onto you through your fellow human beings or through a higher might, because you refuse to understand that you yourselves are the former of your own destiny which you bring about yourselves and which has nothing to do with the destiny that acts from the outside and which is the result out of foreordinations over which you have no might.
105) The destiny which you determine yourselves through your thoughts and feelings, through your activity and your actions and deeds is based on consequences, i.e. effects which you yourselves create through distinct causes and which you then have to bear as your destiny, both in the good as in the evil.
106) Nevertheless, there are however a large number amongst you human beings of Earth who claim in your dumb unintellect and in your irrationality that the human being has no free will, if he or she is after all subject to his or her destiny; thereby it is not considered in any wise that it is precisely the free will of the human being through which each one determines his or her destiny himself or herself, namely through the law of the interaction.
107) Each outcoming effect which falls back upon you human beings of Earth as destiny is based at the beginning in the cause of your thoughts and feelings as well as in your activity and in your actions and deeds which you conceive in advance in free decision and realise in free will; however, the foolishness of the claim that you do not have a free will is based in the purpose of the self-stupefaction and self-excuse as well as in the fact of the resentment and grumbling thereover, that you have to integrate yourselves into the law of the interaction and therefore also have to bear the responsibility for your destiny yourselves, whether you want to or not; nevertheless, though, you have your own free will in this regard too, and as a consequence you yourselves can determine your thoughts and feelings, your activity and your actions and deeds in their kind, so therefore also the outcoming effects and effects arising out of them, and indeed both in the good as in the evil.
108) Each destiny and each interaction is thus preceded by your own free and willing decision, and this means that with each first decision and volition you create something each time which manifests itself to you as interaction and destiny; therefore, you will, sooner or later, have to live in what you today determinatively create through your thoughts and feelings, through your activity and through your deeds and actions and out of which you will inevitably have to bear the consequences when you are struck by it, that is by the destiny.
109) However, when the consequences, i.e. the destiny resulting out of your thoughts, feelings, decisions, deeds, actions and your activity, will strike you is fundamentally different for each consequence, so it can be immediately or only in a few hours, days, weeks or months or perhaps even in years or decades, but it will certainly be in your present actual life, because nothing can be carried into the fine-fluidal world of the other world nor into a new life on Earth, as is erroneously mistaught through various of your religious, ideological and philosophical irrational teachings, as for example through the far-from-the-truth irrational Karma-teaching.
110) If the thoughts, feelings, deeds, actions and the activity are subject to changes, this can, of course, lead to changes in the effects, i.e. in the destiny and in the interactions; thus when evil and negative things and factors of the thoughts and feelings as well as of the activity, actions and deeds are changed to the good and positive and henceforth led and lived in this wise, then also new effects, i.e. a new destiny and new interactions form themselves out of these new causes, as is given through the creational laws and recommendations in fairness; through a change to the good, better, best and positive, the interaction changes developmentally in the same wise, through which the old is replaced and extinguished through the new, as the creational law of the fairness determines it, that only that happens which corresponds to the present reality.
111) The laws and recommendations of the Creation are, in their mode of functioning, bound to cause and effect, and consequently the effect changes according to a new cause, which means that an effect resulting from an old cause can change to the good or bad, if a new and corresponding cause is created; but this says that, for example, out of an evil and negative cause, logically a correspondingly evil and negative effect can be stopped and changed to a good and positive effect, if the corresponding cause is changed to the good or positive as this comes about with the destiny and the interactions and which has both a direct and indirect effect on you human beings of Earth; so however also on prophecies which serve as warnings for effects proceeding out of distinct bad, evil and negative causes, which however can be changed to the better and best through the creating of new, good and positive causes.
112) Fundamentally, you human beings of Earth are bound to your own works, to your thoughts and feelings, to your activity, your deeds and actions, and indeed both with regard to yourselves and concerning your next ones and fellow human beings, for or against whom you direct everything.
113) If you take a decision to do evil or terrible things to yourselves, your next ones or your fellow human beings, be it in thoughts, feelings, works or words, you therewith set something into the world which develops itself further in the same and wanted wise, is active and has an effect, and indeed irrespective of whether the whole is visible or invisible and hence fine-fluidal or coarse-substantial.
114) How the effect of your evil and terrible thoughts and feelings forms itself on yourselves, your next ones or the fellow human beings, lies entirely in the psychical and consciousness-based condition of yourselves, your next ones or the fellow human beings which determines whether the attack can bring harm or not.
115) The psychical and consciousness-based condition of yourselves, your next ones and the fellow human beings is always decisive, so therefore nobody is defencelessly exposed to any attacks, and you can defend yourselves, both against yourselves and against external attacks, just as your next ones and fellow human beings can defend themselves against attacks from you and others.
116) Consider, as creator of your decisions and your volition and hence of the cause set in motion therethrough, you remain under all circumstances connected with it, so everything again and again comes back to you as destiny and as interaction and strikes you, and indeed irrespective of whether this happens after a short or first after a long time and whether the cause is good or evil.
117) The law of the interaction and hence also your destiny, you human beings of Earth, is triggered by attracting again various same-kinds through the motion of a creation, such as thoughts, feelings, deeds and actions as well as an activity of any kind, just as these same-kinds are themselves also attracted by such, and this results in a symbiotic connection out of which an immense power-source comes about; the whole accumulates to a great energy with great power which acts as a sender and sends back everything to the former.
118) Through the accumulation of the energy and power which leads back to the thought-feeling-based cause, an ever greater compaction forms, and it is through this that a coarse-substantial factor, i.e. the destiny ultimately results which the creator of the corresponding thoughts and feelings must experience, live and work out himself or herself; that is the actual developmental process of your so feared and misunderstood destiny which arises as an effect out of a self-created cause.
119) Recognise therefore, that your self-created destiny is always and down to the finest and smallest nuance fair and corresponds to the effects of the creational laws, because through the attraction and accumulation of your own thoughts and feelings, your deeds, actions and your activity you attract the same kind again, and it falls back onto you, and indeed exactly as you have created and wanted it as cause, only strengthened; it does not matter whether the whole thing is directed at yourselves, your next ones or the fellow human beings in general, because the process is always the same.
120) Truly, only the kind of your conscious or unconscious volition, for which you yourselves decide, is determinative for the interaction and hence also for your destiny, because all the innumerable fine-fluidal and semi-material swinging waves with which you are connected let everything that you send out through your thoughts and feelings stream back onto you, irrespective of whatever you want and what you create with your volition as causes.
121) The interactions which you create through your wanted causes also have an effect on your outer nature, i.e. on your outer individuality, which you equally primarily create yourselves and which is far from the creational individuality, which is located in the core of your inner nature; and just as you form your individuality and out of this also your character through your thoughts and feelings and your attitude etc., so the interactions of your thoughts and feelings also have an effect on it, and consequently also your character is influenced and continually formed therethrough.
122) Apart from all the many factors which carry out everything necessary out of and in you, many things of the gigantic power-source of the universe are also acting in you, but actually there is nothing amongst you human beings of Earth with regards to your self-created destiny for which you do not first give the cause thereto yourselves.
123) Truly, it is you yourselves who through your thoughts and feelings as well as through your general and specific activity, deeds and doing bring about everything which you have to bear.
124) What you sow, that you will reap, and indeed in every respect, be it in the good or in the evil; therefore you cannot refer to your invented godheads and tin gods or to your next ones, fellow human beings or to your imaginary angels, saints and idolised human beings with regard to the responsibility, because this lies by you alone for all things, for everything that your destiny brings you, as also for everything whatsoever that happens in the world in terms of war and peace, love and hatred, fairness and unfairness, freedom and unfreedom, harmony and disharmony as well as in terms of good and everything evil.
125) It is completely irresponsible, reckless, conscienceless and duty-neglecting of you human beings of Earth to push the responsibility for your doing, deeds and activity and for everything that you create in you as ideas, thoughts, feelings and decisions through your own will as destiny onto an angel, saint, idolised human being, your next ones or any fellow human being or to shove it off onto a fabulated god or tin god and then to wonder in uncomprehensibility why he or she allows the fate to befall you.
126) It is irresponsible to think in this wise and to assume that it is right, and if you do such things nevertheless, then you prove to yourselves that you are not willing to give enough consideration to the truth, nor to recognise it in all its entire range, because in imperiousness you want to bathe yourselves in innocence and bear no responsibility in any wise for your incorrect and haphazard deeds.
127) And since you are not willing to bear the responsibility for your doing, activity and deeds nor for your ideas, thoughts and feelings, you reach out for all little and big things to put them into action directly according to your irresponsible reflecting and striving, through which you wreak terribleness through all disastrous things of the world by indulging in hatred and jealousy, strife and murder and manslaughter, creating unpeace, unfreedom, disharmony and wars all over the world, and bringing therewith depravity and destruction over the whole humankind and your planet; and through all this you not only determine your own destiny but also that of your next ones, your fellow human beings, the whole humankind and Earth.
128) Already as individuals you create heavy destinies and great sorrows and problems which you carry into the world, and creating therewith hardship, misery and war as well as other terrible things, and indeed in complete forgottenness of your ample responsibility which you have to bear yourselves for all and everything and which also determines your destiny and that of the humankind in the good or evil, depending on whether you fulfil it or not; consider that you are your own destiny, because depending on whether you create good or evil in your thoughts and feelings, you will also be such in your self-created part of your inner nature.
129) From the beginning, the Creation created its all-embracing laws and recommendations through which you human beings of Earth automatically make use of their unbribable effects, so everything fulfils itself without any doubt down to the last fibre of the laws and recommendations when you trigger them, in which case a preferential treatment is as impossible as is a disadvantageous one and consequently only fairness, but never an unfairness is possible.
130) Truly, the creational laws and recommendations and their effects do not have to care about you human beings of Earth, rather, you must care about them, because the all-embracing work of the Creation with regard to its laws and recommendations is in its kind not dependent on you, but you are dependent on it.
131) The main error you human beings of Earth make is that you see only your material existence and that you assess everything only according to this; and included in this error is also your conceit of seeing yourselves as a uniqueness and centre of all life forms, even though you are not; in addition to you, there exists in the expanses of the universe many other civilisations of various kinds who are of equally great importance in the machinery of all created creations who found their existence through the creational laws and recommendations, so you cannot megalomaniacally assume to be the centre of all life forms.
132) And a further error you many amongst you make is that you assume that as a personality you would only have a unique life, because truthly after the dying, the life continues in a new existence on Earth but contrary to the irrational teaching of the person-bound reincarnation; truthly the personality extinguishes after the dying and developmentally changes itself in the fine-fluidal realm of the other world of the overall consciousness-block into a neutral energy out of which a new and unburdened consciousness with an equally new personality is created which is then born anew, together with the spirit-form of the human being which, after the dying of the material body, also goes into its fine-fluidal realm of the other world and from out of there reincarnates again and, contrary to the personality, is alone capable of being reborn; so you shall be conscious that you have already often lived a material-current life as always new personalities, just as you will continue again and again, as always new personalities, to pass through new lives; and that will happen so often and for such a long time until your spirit, i.e. your spirit-form has developed so highly through your evolution of your consciousness that it no longer needs a material body and consciousness anymore and thus goes as a higher form into a higher level.
133) It follows that with the new birth of the new personality a completely new life begins, and consequently the new human being at his or her actual becoming, i.e. the actual birth on the 21st day of the pregnancy, i.e. after the conception, is completely unburdened and hence innocent; the reason for this is because out of the earlier life of the preceding personality – as well as of all other preceding personalities before that – nothing disadvantageous is put into the new personality, and it is therefore completely unburdened at its becoming; the fact that the real birth of the human being occurs on the 21st day after the conception is because the spirit- form is, together with the new consciousness and the new personality, born into the embryo and gives life to it; as is well known, the actual worldly, i.e. material birth into the existence of the world normally occurs only after completion of the pregnancy.
134) Through this process alone it is guaranteed that every newborn human being is unburdened by his or her thoughts, feelings, actions, deeds, and his or her activities out of his or her previous life and those before that, just as the creational laws determine that every new life form to be born, and thus also the human being, shall be of pure and unburdened consciousness; therefore it is given – contrary to many irrational teachings of false prophets, religions, sects, ideologies and philosophies – that all happenings may only be related to the earthly existence, therefore the fairness of the creational laws determines that all returning effects, i.e. interactions as well as other causes and effects and hence also the destiny falls completely onto the time span of the life on Earth; and accordingly, both atonement processes in the fine-fluidal realm of the other world and in a religiously explained heaven or in a hell are as senseless as the wrong karma-teaching which states that the consequences of the preceding life would have to be borne in the coming life.
135) So turn away from the irrational teachings and erroneous assumptions of your religions, ideologies and philosophies and try to find the true logic in the truth which you can experience and fathom through the teaching of the truth, the teaching of the spirit, the teaching of the life to which you shall turn in free will and without coercion, so that you may find your true life.
136) If you follow the effective truth, then you follow therewith also the creational laws and recommendations, so you do not have to worry unnecessarily about your volition, because alone through you turning to the truth and recognising it, does the will rise high in you, in accordance with the laws of the Creation, to the connection with the truth.
137) And with the will rising in you to the connection with the truth, you set a boundary for uncontrolled interactions which strike you as hard destiny, because through your volition of the turning to the truth you destroy all the terrible returning effects and create new ones which are good and positive and which bring you joy and gladness, through which you create true love and harmony in yourselves and find inner peace and inner freedom.
138) And if you understand how to willingly form your destiny through good interactions, then you will therewith create an immensely strong power-source in you, out of which will proceed a constant accumulation, i.e. strengthening of your good energies and powers, wherethrough the good and best will become more and more firm in you; this will then also lead to everything emanating out of you into the environment as fine-fluidal swinging waves where it will be taken in by your fellow human beings who then sooner or later slowly but surely form themselves according to them, thereby creating, just like you, a protective shield of the good around them which gives protection against the truth-unknowledgeness; if then old returning effects through fellow human beings still occur, then these can easily be mastered and cleared up through intellect and rationality and a corresponding logic, through which even enmities come to an end and you go forth as a true-human being who lives in love, peace, freedom and harmony both with himself or herself and equally with all his or her fellow human beings.
139) You shall not simply live according to your present terms of a religious, ideological or philosophical fashion and direct your thoughts and feelings as well as your reflecting and striving according to them, but instead you shall in reality be a truth-human being, because only then will you form a valueful connecting link with regard to the entire consciousness-evolution of your whole humankind.
140) Your own consciousness is, through your subconsciousness, collectively connected with your fellow human beings of your whole humankind and unites you, so it is possible for you to experience and to overlook many things or to simultaneously live the same in a certain small number, to have the same thoughts, to do the same or to invent the same.
141) Thereto, you not only have the subconsciousness for your utilisation, but as a truth-human being also your intellect and your rationality, through which you are able to guide and hence direct everything.
142) Rationality and intellect are high semi-material values through which you direct your earthly existence, and through which you recognise the truth and reality and thus can become a truth-human being, if you strive for this.
143) Intellect and rationality are therefore, for the truth-human being, the driving power out of his or her consciousness which in turn receives its life-energy out of the spirit-form through which the material body primarily awakens to the life.
144) Your intellect and your rationality are first and foremost bound to the material space-time-definition, however they are also able to comprehend things of the fine-fluidalness and hence rise themselves above earthly space- and time-definitions into the high-fine-fluidal spacelessness and timelessness, and indeed through the energies and powers of the consciousness which are able to move outward via the pineal gland and manifest themselves; it is therefore an irrational teaching to claim that intellect and rationality could never move timelessly outside of the material space and the time.
145) And just as intellect and rationality can stir fine-fluidally in the realm outside of the material space-time-configuration through the energy and power of the consciousness via the pineal gland, so also stir the fine-spiritual perceptions – which are not identical with the feelings – in the fine-fluid-realm outside of the material space- time-definition, because they are, as explained, of a fine-fluidal kind and arise out of the Gemüt of the fine-fluidal spirit-form-realm which is steplessly bordered off from the high-fine-fluid-realm of the spirit-form itself.
146) Equipped in this form in an energetical and powerful intellect-, rationality- and consciousness-based wise, you human beings of Earth are deeply connected with the fine-fluidal and the high-fine-fluidal, and the fine-fluidal lies in that realm which is still connected with the semi-fine-fluidal, i.e. the semi-material such as the thoughts and feelings, whereas the pure fine-fluidal already belongs to the outer realm of the spirit-energy-conditioned, and the high-fine-fluidal belongs to the direct realm of the pure creational energy which, as spirit, i.e. spirit-form in you, animates your consciousness, i.e. the entire consciousness-block and the therein included mental-block.
147) Through the energy and power of the consciousness and the connection with the pineal gland you are, in the midst of your earthly-material existence, consciously or unconsciously as the case may be, in sensibility with the energy and power of your spirit-form which, however, is only possible for you human beings, whereas the worlds of the animals and other creatures and everything that crawls and flies is excluded therefrom; to enable you to consciously perceive the connection with the creational energy of your spirit-form it requires that you, as truth-human beings, follow the creational laws and recommendations and in the knowledge of the truth use all your attentiveness and heedfulness on this; and truly only you Wesen of the human kind are capable thereto.
148) You alone as Wesen of the human kind are able to make a connection in a conscious wise between the fine-fluidal, the high-fine-fluidal and the material-coarse-substantial, wherethrough you are able to realise the pure life of the fine-fluidal and spiritual and make a harmonious interaction between this and your deep coarse-substantial-material.
149) Human beings of Earth, your majority however does not fulfil the creational task of the consciousness-evolution, because you separate the two worlds of the fine-fluidal and the coarse-substantial, instead of firmly uniting them and consciously stirring in both of them.
150) Through your self-acquired characteristic of concentrating solely on the material you human beings of Earth have effectively made yourselves to masters of your coarse-substantial world, and as a result of your doing, handling and acting, the material world has also become dependent on you; but you use this dependence of your world to torment it in every imaginable wise, for example through chemistry, irresponsible exploitation of the resources, through overpopulation and the immense resultant problems which can no longer be solved, such as the destruction of the climate, mass migrations, water and food scarcity, hatred, war, torture and the destruction of the environment and nature, the eradication of many animal, bird and fish species etc.; for better or for worse, your world has become dependent on you and perforce suffers in its own kind and wise under your terror and through the destructions which you cause upon it and to it.
151) It is you alone who can raise your Earth again, if you stop with all your terror and with your destructions, and if you get your overpopulation under control, out of which all evil terrible things and problems proceed; but consider that your way will be very long to restoring on your planet the state which for you is a true life-source.
152) Instead of honouring and taking care of your earthly home, you have brought terribleness over it, and you have done that not least because you have suppressed in yourselves everything that is necessary for your coarse- substantial and your fine-fluidal world so that interactions can flow; equally, just as the oxygen-enriched blood is incessantly pumped through the heart and your arteries to ensure that the body remains fresh and healthy, so it is with the interaction between your coarse-substantial and fine-fluidal world; if the flow is cut, however, then illness and confusion will ensue which will ultimately end in a catastrophe.
153) And you human beings of Earth, you have indeed failed badly in this respect, because you have not only used your intellect and your rationality as necessary tools, but you have submitted yourselves only in material sense to your intellect and rationality and set both as ruler over yourselves; but in doing so you have left out of your attention and forgotten everything that is connected with the world of the fine-fluidal which has the consequence that you can only comprehend the coarse-substantial, not however the fine-fluidal, and therefore you are completely dependent on the coarse-substantial and material; so you have made yourselves the slaves of your own tool, the slaves of your intellect and your rationality, and as a result you have become human beings of pure intellect and rationality and proudly call yourselves materialists, but only with the disadvantage that your intellect and rationality show immense deficiency symptoms with regard to the logic and hence do not show any great value; there are very many amongst you who, even if you carry high titles, in your intellect and in your rationality you are still in the beginnings of your development and are currently climbing the first step of the real life-schooling.
154) Those amongst you who have entirely submitted to the intellect and the rationality, which in your case, however, severely lack in logic, you have so bitten into the material, i.e. chained yourselves to everything coarse-substantial, that you can no longer perceive, understand and comprehend anything beyond the earthly space- and time-definition, because you have entirely submitted yourselves to your illogical pure coarse-substantial-material reflecting and striving; but in doing so you have put yourselves in your own chains and curtail and encapsulate the horizon of your comprehension-capability to such a degree with your restricted and narrowed as well as illogical intellect and your rationality of the same kind that true intellect, true rationality and true logic have become as strange and unknown to you as the alphabet is to a cow.
155) You have separated the connection between the fine-fluidal and coarse-substantial so strongly that a dense wall has built up between them, and as a result, you have also lost, with regard to the fine-spiritual-based perception, the life-source, the purely creational which is far raised above space and time and stands high above the fine-fluidal; for this reason, it is not possible for you all who are materialists amongst you human beings of Earth, to recognise the effective truth nor therefore the core of your inner nature which is formed through a creational fact.
156) Truly, if you want to turn to the real truth and win cognition with regard to the creational laws and recommendations, then you must let your intellect and your rationality grow up and learn to use them in logic; so you must liberate yourselves from the pure intellect and the pure rationality of the nothing but coarse-substantial and voluntarily get rid of the self-forged chains of your coarse-substantial slavery.
157) You amongst you human beings of Earth who live apart from the effective truth and far from the following of the creational laws and recommendations, you live in purely materialistic, earth-bound, and low-standing thoughts and feelings, and you are very inadequate in your intellect and in your rationality; your thoughts, feelings and endeavours are only characterised by pathological craving for earnings and profit, by hatred, revenge, retaliation and war, by torture, lies, cheating, robbery and suppression as well as sensual lust, defamation, greed, pathological craving and vices etc. through which you inexorably bring about interactions of the same kind; through that you form everything worse and worse and drive yourselves to do more and more terrible things which will ultimately break in over you as gruesome destruction and elimination.
158) And in your delusion you even trade with the death through assisted suicide and in doing so you enrich yourselves on the riches of the self-murderer, and you make yourselves into murderers and are excited about and take delight in the dying of those who end their lives in sheer cowardice.
159) But your delusion also drives you to beget offspring in an uncontrolled wise and to increasingly push the world which is already overpopulated with human beings into an overpopulation disaster, out of which ever more immense problems emerge, and indeed besides the destruction of the nature and the climate also the thereout resulting natural catastrophes, pollution of air, water and soil, worldwide terrorism, wars, murder and other crimes, torture, epidemics, deficiency of water and famines, criminality, energy shortages, physical and psychical Gewalt, immorality, coldness and unconcernedness of you human beings towards one another, deterioration of the interhuman relationships, diseases, unweather of all kinds, earthquakes and volcano eruptions, weakening and ever more drastic life-uncapability of you human beings, ever more lax and insufficient handling of the penal laws and the protection of the lives of human beings, animals and all other creatures of the air, the water and the earth.
160) Truly, you have already created a world-judgement in the form of immense catastrophes which break in over you and which you already can no longer evade; you are in the midst of a self-created tremendous storm which is brewing over you and which now pours out terribleness and destruction over you, and if you continue to potter about as before, then the elimination is going to break in over you without hope of rescue; therefore you shall bethink yourselves and search for the way of the truth in order to walk upon it and to follow the creational laws and recommendations, because only by doing so can you still prevent the worst.
161) You human beings of Earth in general, you do not see yourselves as connecting link between the fine-fluidal and the coarse-substantial, therefore you do not know how to use the animating, refreshing and furthering energies and powers of both worlds; you separate yourselves into two worlds but you only pay attention to the coarse-substantial one and chain yourselves to it, whereas you withdraw yourselves from your connection to the fine-fluidal which you should necessarily use in order to find and lead, through the interaction between the fine-fluidal and the coarse-substantial, a valueful equalisation and a true life according to the creational laws and recommendations.
162) But you are weak and without energy and power in your volition for the true life, for the truth, fairness, the strength of the character and the righteousness, which is why you lazily wallow in the purely material and through your unintellect and through your habitual irrationality you do not realise that you are heading towards a tremendous crisis which will shake you with immense shivering fits and burn you.
163) Consider, everything that you do falls back onto you, because this lies in the natural happening itself, as it is given through the creational laws; thus all your thoughts and feelings take, through the energy and power that animates them, and as soon as they arise, a form that corresponds to their content and they swing out from you and attract again things of the same kind; you however remain connected with your thoughts and feelings in fine-fluidalness in a swinging-wave-based wise, thus everything sent out attracts, through the interaction, things of the same kind and comes back to you again; therefore your own thoughts and feelings pulsate through you fine-fluidally just as this happens to those who receive your corresponding mental and feeling-based impulsations and who respond to them in the fashion that they return back to you.
164) Your thoughts and feelings that awaken to the life and the reality in the fine-fluidal, attract, after going out from you as swinging waves, things of the same kind and swing back to the starting point, i.e. to the origin, because you are incessantly in connection with them; thus, you are struck again by your own thoughts and feelings as well as by those of your fellow human beings who are equally directed with regard to their thoughts and feelings; therefore, the returning thoughts and feelings discharge themselves in you, and indeed without you being able to consciously perceive it; through this, further thoughts and feelings of the same kind are triggered in you, out of which again the effect of the boomerang-like recoil-power results which leads to the fact that you chain yourselves more and more in the same thought- and feeling-world and remain its slave; therefore it is of urgency that you bring your thoughts and feelings under control and onto the way of the truth by turning away from the evil, bad and the purely negative and instead turning to the good, best and the positive-equalised.
165) Consider you are always being struck by the outcoming effects of your own thoughts and feelings whose constant creator and nurturer you are, and indeed both in the form of the good, the best and positive and in the form of the evil, bad and negative.
166) And consider further, in order that the damaging back-falling Gewalt of the interaction through the thoughts and feelings does not reach out to more and more people and does not continue to grasp things of the same kind of the fellow human beings, and wreak more and more terribleness, you must therefore free yourselves from the purely material, i.e. coarse-substantial and come to a consensus with the fine-fluidal as well as with the truth and with the creational laws and recommendations.
167) All of you, you human beings of Earth, you must learn to fulfil all that which you shall do in the existence of your life and hence also in the realm of the Creation, so that you are a connecting link between the material, the fine-fluidal and the spiritual of the Creation-energy, so you can enjoy in fullness out of the material and out of the fine-fluidal as well as out of the spiritual energy and power of the Creation.
168) Clean yourselves in your thoughts and feelings so that you let yourselves be guided though the creational truth and through the Creation-given laws and recommendations which are well above all material things; to do that you only need to pull your intellect and your rationality out of the darkness of your unlogic and your unknowledge and build them up logically; and if you learn to do that, then you will be able to gather experiences, live them and use them as a tool in order to fulfil your life in the coarse-substantial existence in logic, intellect and rationality, and through this you will also constantly further, cleanse and raise the entire coarse-substantial Creation, and out of this, true love, harmony, freedom and peace will grow step by step, both in yourselves and in the whole humankind.
169) And if you do accordingly, then through every interaction something powerful, good and positive will also logically flow back again, especially true love and freedom, harmony and peace, by which ultimately your whole humankind will be befallen and live therein, through which a new, equal, peaceful and harmonious world will finally arise.
170) You shall become true human beings in correct fulfilment of all your actions, your entire activity and deeds as well as your thoughts, feelings, wishes, efforts and requirements, so that you are noble human beings and can honour yourselves as greatest work of the Creation.
171) As greatest work of the Creation you however eschew pronouncing the words Creation and truth, even though these two terms should be closer to you than anything else.
172) The fact that you do not dare to pronounce the words does not lie in the honour in dignity for them, but rather that you are stricken by confusion and angst, because on the one hand you are bound in a belief to a god, tin god or idolised human being and fear their punishment, and on the other hand, because already as children you were not taught the truth, neither through your parents nor through other educators, neither through teachers nor through others whose duty it would have been to teach you in the truth and in the creational laws and recommendations.
173) Nobody has given you clear information, if you have ever searched for the effective truth of all truth, and so your thirst for truth was not satisfied, and as a result it remained fundamentally and in all things a mystery to you, which you have in the end simply put up with without fathoming it any further; under these circumstances, your searching for the effective truth of all truth, the truth of the Creation and its laws and recommendations, cannot happen intimately and as trustingly as you should be able to do.
174) But somehow or other you shall and must come closer to the truth of all truth, sooner or later, and so it is also foolish of you to assume that it could be unright to concern yourselves extensively with the truth, with the Creation and with the creational laws and recommendations and in the process to free yourselves from the belief in your god, tin god or idolised human being; so do not assume that it is not rightful to turn to the truth and to cast off your belief in your god, tin god or idolised human being; and do not let yourselves be misled in this respect through your convenience and your indolence, nor through those who claim that your freeing yourselves from your belief in a godhead, an idolised human being or a tin god is evil outrage, because, on the contrary, an outrage against the truth is given through a religious, sectarian, ideological or philosophical belief.
175) Consider, if you search for the truthly truth, then it requires that you search for an approach to the whole Creation, which means that you must turn to the creational laws and recommendations and that you must realise them and follow them.
176) When approaching the whole Creation, uprightness and modesty are asked for, not however doggish submissiveness, because to show this to the truth and the Creation is a boundless overbearingness and an abasement beyond compare against them, because the truth and the Creation do not require your humble worship and submissiveness, slavish mentality, crawling servility and serving the will of others, but rather esteem and dignity, both for them and for yourselves.
177) Your esteem and dignity concerning the truth and the whole Creation as well as yourselves is not laid out so that truth and Creation must approach you, because it is you yourselves who, through your intellect and your rationality in recognition of the reality, must approach them, recognise them and follow their laws and recommendations.
178) But truly, amongst the majority of you human beings of Earth there is only convenience and hypocritical religious, ideological and philosophical belief, wrapped in the villainous cloak of the submissiveness and dignitylessness towards yourselves and with regard to the truth, the laws and recommendations of the Creation, the entire creation all around and especially the Creation as Universal Consciousness.
179) But you amongst you, you who no longer want to sleep in truth-unknowledgeness and in non-following of the creational laws and recommendations, you who search, in honesty, esteem and dignity, for the truth of all truth and strive for fulfilment of the creational laws and recommendations, take in the tidings of the teaching of the prophets, the teaching of the truth, the teaching of the spirit, the teaching of the life as it is given to you in the ‹Goblet of the Truth›, so that you comprehend the right thing.
180) Be certain: There is only one Creation as all-embracing energy and power which gives life to everything in existence and to all created creations, namely the Universal Consciousness which as the whole Creation also includes itself and everything created through it; and there is no god, no tin god and no idolised human being who would, even in a speck of dust of a weight, be equal to the Creation, because all godheads and tin gods are only insubstantialities fabulated by you human beings and are without any energy and power, just like the human beings who you raise to idols of godly equivalence.
181) Through your wrong doing in your belief in godheads, tin gods and idolised human beings you close off the heaven and the paradise which strive in you, in form of your psyche and your consciousness-state, for revelation, which you, however, maliciously suppress in yourselves through your consciousness-based and psychical state of the hell; you no longer let yourselves be guided through the effective truth of all truth and hence not through the creational laws and recommendations and therefore not through the reality; you have, in a self-chosen wise, raised your earthly intellect and your rationality to the unlogic and have submitted yourselves to it and to the truth-unknowledgeness, and thus you have become the tool of your own inadequacy, irrationality and your unintellect and have moved further and further away from the truth and from the laws and recommendations of the Creation.
182) In doing so you have, as individuals and as whole humankind, carried out a separation between the truth, the creational and the material, through which you are mainly connected only to the earthly which is absolutely bound only to the material and its space and time; but that is something that the creational laws and recommendations do not include as such, but rather it is your own, purely human work, and this is why you are unable to understand the truth and the laws and recommendations of the Creation.
183) The longer you wait to find and follow the effective truth of all truth, the greater the cleft will be between the reality and unreality as well as between the truth about the knowledge and the untruth about the knowledge, as a result of which you increasingly chain yourselves to the material.
184) You are nothing more than earthbound intellectual and rational human beings who call yourselves materialists with pride because you do not see the chains with which you have shackled yourselves to the purely earthly and its space and time, through which you have narrowed the horizon of your own intellect and rationality to such an extent that you no longer recognise the logic and truth of the reality and also cannot understand them.
185) And if you ask how you can find the truth and reality out of this, then the answer is that this is impossible for you, if you do not bestir yourselves and if the help does not come from yourselves, because it is you yourselves who must take pity on you and enable you to reveal the truth of all truth and the reality to your low intellect and your equally low rationality, so that you can also comprehend and follow the Creation and its laws and recommendations.
186) And you shall not ridicule those amongst you who strive for the truth and reality, because you yourselves are narrow in your intellect and in your rationality and are unable to extend your materialistic horizon through healthy and valueful thoughts and feelings to an extent that you can find the truth and reality in yourselves and proclaim and comprehend them.
187) All the efforts of the true prophets and their teaching of the truth, teaching of the spirit, teaching of the life are of no benefit, if you do not let their knowledge and wisdom get through to you, because even the basic thoughts of all truth-strivings have become purely materialistic in you.
188) And if the true prophets come with the ‹Goblet of the Truth› as intermediaries between you truth-straying human beings and the truth of the creational laws and recommendations, then you shall think about the
‹Teaching of the Prophets› and build up energy and power in you, so that the truth of the teaching gets into you and you comprehend and follow it.
189) You are still only a few amongst you, you who, as ones stricken by the materialism, demand for the effective truth of all truth and search for it and you who are overbearingly insulted as opponents of the god-belief by the believers of the religions, sects, ideologies and philosophies, instead of them recognising the righteousness, strength of the character and the fairness as well as the responsibility and the conscientiousness in your efforts.
190) But do not let yourselves be made uncertain in your search for the truth which you find only in yourselves and in the creational laws and recommendations which act through all things and everything existent of the whole Creation, with which you too are closely connected with everything through the creational love.
191) The brazen laws and recommendations of the Creation in all its creations, i.e. in all its manifestations, in all created creations, and indeed in everything existent, run through, as all-embracing swinging waves, the whole universe and everything that exists therein; and resulting out of these law- and recommendation-based swinging waves are also the interactions through which you yourselves form and determine your destiny; it follows from this that you cannot set yourselves against the creational laws and recommendations without having to bear the consequences in accordance with cause and effect which you determine yourselves through your acting, even if you do not know or refuse to understand this.
192) The interaction out of your thoughts and feelings as well as out of your activity and deeds is inexorable and unmovable, so therefore everything always comes back to you, be it good or evil.
193) And just as the interaction that strikes you is created by and starts from yourselves, so the truth and its effect starts from the Creation, namely through its laws and recommendations in which everything existent of each kind is integrated; consider that cause and effect always belong together, they are one in themselves alone and one in connectedness, therefore each part can carry out autonomous deeds, but in co-operation as connection in the whole they result in a oneness.
194) In front of the Creation all is one, a oneness, woven through with its spiritual energy and power, however comprehensive in the wise that everything is autonomous and also creates its own energy and power in itself, just as each thing in this wise also determines and forms everything itself, but nonetheless is connected with the Creation itself, with its energy and power and with the whole universe and everything that exists therein.
195) So regardless of what it is, it is always an autonomous oneness, just as the negative and positive are in themselves each an autonomous oneness, but in union they again form a oneness, i.e. a whole, like for example, the electricity with plus and minus, i.e. positive and negative, each of which in itself is an autonomous energy and power and a oneness, in union however again form a whole, a oneness, so for example through the combination light is generated or motors are driven etc; this however means that there is no two-foldness, i.e. no duality and no three-foldness, i.e. trinity, but in each case always only a oneness, a whole.
196) And because you humankind who have gone astray do not understand these things with regard to the creational laws and recommendations, which act in all and each thing in the same wise, true intermediaries are given to you, true proclaimers of the truth, so that you may learn and free yourselves from the chains of the truth-unknowledgeness in order to follow the truth of all truth and the reality of all reality.
197) The true prophets come in order to make the teaching of the truth, the teaching of the spirit, the teaching of the life comprehensible to you, so that you learn thereout and lead a life in accordance with the laws and recommendations of the Creation and fulfil the consciousness-evolution as life-sense.
198) But it is not clear to many amongst you human beings of Earth what the truth of all truth is, nor is it clear to you what the Creation and the reality are; for the majority amongst you, truth, Creation and reality are confusing terms which you equate with your belief in a god, tin god or a human being raised to a godly idol.
199) But know: Truth, Creation and reality are themselves practising love, fairness, harmony, peace and freedom, because these values are based in and carried in the unmovable and unbribable laws and recommendations of the Creation itself and pulse through the entire universe.
200) The love in particular is the fundamental factor of all being of the whole Creation, as everything is created out of the Creation itself, out of the Universal Consciousness; and so, just as through the Creation everything is bound in love, so should it also be amongst you human beings of Earth, namely that you embrace everything in love, your next ones, all your fellow human beings and the whole humankind, the nature and its plant- world, the planet, the animals, all creatures and everything that crawls and flies; but you only embrace yourselves in your ausgeartet, selfish self-love, whereas you bring only apparent love to your next ones, your fellow human beings as well as your humankind.